Medicosnext
Words by Kripa Adhikari
How many of us know that the word Lagankhel came from the Newari word “La khya” which meant having water reservoirs? In the heart of Lagankhel lies a historical gem, Saptapatal Pokhari, which has recently become the center of a significant heritage restoration project. This is one of the multiple surface ponds in the vicinity of Lagankhel. The Lalitpur Metropolitan City (LMC) has been working on the restoration of this ancient pond, which had faced the brink of extinction due to encroachment and neglect. We delve into the journey of Saptapatal Pokhari’s revival, highlighting the efforts of local activists, the legal battles fought, and the meticulous planning that has gone into restoring this site of religious, traditional, and historical importance.
The Historical Significance of Saptapatal Pokhari
Saptapatal Pokhari is a pond of religious and historical value. It had been an integral part of the Lagankhel area for centuries. The pond which was traditionally recharged by state canals or the rajkulos played a vital role in the local ecosystem. However, the rapid urbanization of the Kathmandu Valley in recent decades led to the destruction of these rajkulos, and the pond’s significance began to fade. In the last two decades Saptapatal Pokhari had become a lifeless and neglected site, overshadowed by the hustle and bustle of urban expansion. Its religious value is linked with the chariot festivals like Machindranath and Minnath ko jatra. Once the chariot festivals ended, it was cutomary to conduct yagya puja at nearby Batuk Bhairab temple and on completion of the puja, pandits or purohits would then leave fishes in the water at Saptapatal Pokhari. Since over the last decade the pond lost its identity and water was no more to be seen, the pandits used to dig the area, will some water in place and carry on the procedure of leaving fish in the water there. This was an ongoing thing until COVID-19 lockdown started few years back. The idea was to relay the message of completion of the Machchhindranath and Minnath jatra and the puja rituals at Batuk Bhairab to patal lok.
The Encroachment and Legal Battles
The encroachment saga of Saptapatal Pokhari began when Namuna Machchhindra School (NMS) established in 2022 BS started claiming parts of the pond’s land. Back then it was noted that the area had 205 ropanis of free land in ward n 5 Lalipur Municiplaility of which Saptapatal Pokhari had 14 ropanis & 8 aana. NMS gradually encroached upon the northern part of the pond and even opened an alternative track from the west. Due to errors in the Land Revenue Act, some of the pond’s land was erroneously registered under the school’s name. Local activists, led by Purna Sthapit, a dedicated Saptapatal Preservation Activist, began to oppose this encroachment. The locals wanted to file a case against the school, however, no individual could file such cases, therefore Lagankhel Environment Improvement Organization was created in 2061 BS which then filed the case against the school. The legal battle was long and arduous, marked by protests, court petitions, and numerous hearings. It took a one and half decade of legal battles. Despite initial setbacks, including a ruling in favor of the school, the persistent efforts of the locals finally paid off and the Supreme Court ruled that the land belonged to Saptapatal Pokhari and ordered it to be reregistered under the pond’s name on 1st of Magh 2076.
Restoration Efforts and Challenges
Following the Supreme Court’s verdict, the LMC began the long-awaited restoration work. A team of experts, including stone spout and pond expert Padam Sundar Joshi, rainwater harvesting expert late Prakash Amatya, hydrologist Surendra Shrestha, and Puspaman Amatya, prepared a detailed project report (DPR) for the restoration. The project, which has been ongoing for over a month now, involves an allocated budget of Rs. 50 million for fencing and restoration works, with an additional Rs. 10 million dedicated to the restoration of two nearby Kamal Pokharis.
The restoration plan aims to revive Saptapatal Pokhari to its original form, preserving its natural beauty and historical significance. The project includes the construction of a garden, an inn, and a surrounding track while maintaining the pond’s traditional and religious importance. One of the primary goals is to reintroduce the lotus flowers that once bloomed in the pond, enhancing its aesthetic and ecological value.
The Role of Community and Activists
The restoration of Saptapatal Pokhari is a testament to the power of community activism and perseverance. Purna Sthapit, now in his seventies, has been a key figure in this journey. His relentless dedication, driven by his faith and love for his heritage, has been instrumental in reclaiming and restoring the pond. Despite facing numerous challenges, including political interference and prolonged legal battles, Sthapit and the local community’s resolve never wavered. The community’s efforts were not limited to legal battles. They organized protests, cleaned the pond premises, and consistently lobbied for governmental support. Their actions highlight the importance of local engagement and activism in heritage conservation. The collaboration between local activists, government bodies, and experts has set a example for future restoration projects in the Kathmandu Valley and beyond.
The Future of Saptapatal Pokhari
With the restoration works in full swing, there is a renewed sense of hope and anticipation among the locals. The LMC’s comprehensive master plan includes not only the physical restoration of the pond but also the development of infrastructure to support its sustainability. The demolition of the illegally constructed school building is a crucial step towards reclaiming the pond’s original area of 4.3 acres.
One of the significant challenges that remain is the recharging of Saptapatal Pokhari. The destruction of the state canal or the rajkulo from Tika Bhairav in Lele, which once fed the pond, has posed a significant obstacle. However, experts like Padma Sunder Joshi are optimistic. Drawing from successful restoration methods used in other historic ponds like Ranipokhari in Kathmandu and Bhajya Phuku in Bhaktapur, they are confident that similar techniques can be applied to Saptapatal Pokhari. They intend harvesting rainwater for it. The locals are happy with the restoration in that having a pond nearby is also known to fill aquifiers underground and also make water appear in nearby wells.
Conclusion
The restoration of Saptapatal Pokhari is more than just a project; it is a symbol of the community’s commitment to preserving their heritage. This journey of revival underscores the importance of protecting historical sites and the collective effort required to do so. As the pond gradually returns to its former glory, it stands as a reminder of the rich cultural legacy of Lalitpur.
We believe that the story of Saptapatal Pokhari serves as a motivating case for heritage conservation in the Kathmandu Valley. It highlights the need for vigilance, community involvement, and unwavering dedication to preserving historical landmarks. As restoration efforts continue, Saptapatal Pokhari is set to become a vibrant, living monument that celebrates Lalitpur’s past while enriching its present and future.
